Keep through thy name those whom thou hast given me. And he does so on their account; for he provides a remedy for their trembling, that they may rely on God himself, to whose hands, as it were, he now commits them. 11 Now I am no longer in the world, but these are in the world, and I come to You. The hour approaches and along with it the glory of both the Father and the Son as Jesus prays on behalf of those to whom the Father has authorized him to “give eternal life.” Consistent with this major Johannine theme (cf. Unity wherever it exists flows from God. —Comp. Commentary on John 11:17-32 (Read John 11:17-32) Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. So long as he dwelt with them, he cherished them, as a hen gathereth her chickens under her wings, Matthew 17:11. His relation to them now is as that of a parent blessing and praying for His children before He is taken away from them. (The Expositor's Bible Commentary – Volume 9: John and Acts) Gallio in Wikipedia - the son of the rhetorician Seneca the Elder and the elder brother of Seneca the Younger, was born in Corduba (Cordova) c. 5 BC. He assigns another reason why he prays so earnestly for the disciples, namely, because they will very soon be deprived of his bodily presence, under which they had reposed till now. Commentary on John 17:6-19 View Bible Text . It may be, indeed, admitted that of God’s primary love, pure and absolute righteousness. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. Sermon John 17:1-11 So That We May Be One in Christ. The prosperity of the soul is the best prosperity. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely, the need for loving sanctification (, And I am no longer in the world, and they. Amen. INTRODUCTION: Isaac Asimov once told a hilarious story about a Rabbi … He promised them the gift of the Holy Spirit (14:15-31). I am no more in the world— (See on Joh 17:4). Commentary on John 17:11-26. THE CONTEXT. John 17:11 New International Version (NIV) 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. the opening words of John 17:11. 11 Now . Jesus said to the disciples, 'And now I am no longer in the world, but they are in the world, and I am coming to you. That love is holy because it is absolutely right; and holiness consists in rightness, with all the intensity of infinite emotion, and all the firmness of an infinite Will eternally determining. δέδωκάς μοι, ἵνα ὦσιν ἕν καθὼς ἡμεῖς, them in Thy name which Thou hast given Me. Holy Father, protect them by the power of[ a] your name, the name you gave me, so that they may be one as we are one. The death of Lazarus. The whole prayer is directed to this object, that the disciples may not lose courage, as if their condition were made worse on account of the bodily absence of their Master. john 17 11 19 commentary. I am no longer in the world; and yet they themselves are in the world, and I come to You. Commentary on John 17:1-11 View Bible Text . John 17:11. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. 16 They are not of the world, even as I am not of the world. Richard Lonsdale, Resources for Catholic Educators. Study the bible online using commentary on John 17:11 and more! These chapters outline Jesus’ preparation for the cross. They were settled into their seats, and on their way. ("Download and use these for free.") The name of God is His character as forming history. Clip Art, John 17:11, Fr. The Author and maintainer of Unity. —As above noted, his standpoint is after his ascension, —The first petition for his apostles. Find Top Church Sermons, Illustrations, and Preaching Slides on John 17:11. john 17_1 commentary, #17 in Real Christianity (1 John) The lesson we have in 1 John 5:6-13 is about being sure on the greatest issue of all, eternal life. This passage helps us to be sure that our sins are forgiven, sure that we have peace with God, sure that when we … But in what manner the Father, and Jesus Christ (117) his Son, are one, I shall shortly afterwards explain. John 17:11. by Grant | Jun 14, 2018 | John | 0 comments. That they may be one. One was He gave them his new commandment of love (13:31-35). 11.And I am no longer in the world. The devil tries hard to break this bond, and by his cunning devices to rend us away from the word.". They are not of the world, &c.] Here indeed they have their commoration, but their conversation is in heaven, πολιτευμα, Philippians 2:21: they are clothed with the Sun of righteousness, and have the moon (all earthly things) under their feet, Revelation 12:1. God incarnate was clothed in human flesh and came to reside in the world that He created, and to live as a Man among those He had made in His own image and likeness. Then will our unity be truly happy, when it shall bear the image of God the Father and of Christ, as the wax takes the form of the seal which is impressed upon it. Luke 17:11-19 Ten Men Healed, One Man Saved - John MacArthur; This section (Lk 17:11-19) could sadly be entitled "Where are the nine?" During His presence with them there was not this special need for commending them to the Father’s care. This name alone builds up the Church. So That We May Be One in Christ. It is a measure of how important "being one" with the Father and Son is that, in this most important prayer delivered on the last night of Jesus' life, Jesus requested of the Father that we be "one with them" four times! John 17:1-11 So That We May Be One in Christ (Strayhorn) SW-Admin 2017-03-22T04:44:37-07:00. In this centre the Holy Father would keep His people. There "My name is in Him" indicates equal Divine glory. Stier elaborately argues that God’s holiness is identical with his absolute love. Commentary, John 17:1-11, Jaime Clark-Soles, Preaching This Week, WorkingPreacher.org, 2008. Ellicott's Commentary for English Readers. ὀνόματί σου. Against their persecutions and seductions the Saviour appeals to the power of the Father: asking of Him what He Himself in the fellowship of the Father would do. John Trapp Complete Commentary. Holy Father, keep through thine own name those whom … That unity would be precious only if it was not enforced, but should grow out of their abiding in the name of God and Christ, just as spontaneously as the union between the Father and the Son. But this we can attain in no other way than by this, that God keep us in His name: that is, that we abide in the word which we have received concerning Christ. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. The proclamation of the name of the Lord was not incumbent on that Angel; it was His rather to make for God a glorious name by His acts.—"That they may be one, as we are." Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While He was on the way to Jerusalem - This recalls Luke 9:51-note where Luke records "When the days were approaching for His ascension, He was determined to go to Jerusalem." The word "truly" is important to understanding His agreement with the scribes. The disciples stood in no direct relation to the Father; they belonged to the Father only through the Son; they were kept in the name of the Father, only in so far as the name of the Father was at the same time the name of the Son. Read Introduction to John . And as He is the exclusive author, so is He also the exclusive maintainer of unity. Holy Father, keep them in thy name which thou hast given me, that they may be one even as we are. mercy, and purity are the perfect forms. Biblical Commentary (Bible study) John 17:1-11 EXEGESIS: JOHN 13-18. In that sense, it is the most important request in … John 17:11(NASB) Verse Thoughts. The unity of the disciples among themselves was only secondary; it was not to be independently laboured for, but it was to approve itself as real when God fulfilled the petition here uttered. “Out of this world” It seemed like any other night. but now that he is about to depart, he asks that the Father will guard them by his protection. Jesus responds to the disciples' question essentially by saying He agrees that the scribes are correct in saying, "Elijah must come before the Messiah appears and before that great and dreadful day.". (1-3) A request is brought to Jesus. Billy D. Strayhorn. John 17:1-11. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. Yet that love is rather holy than holiness itself. News & Events. in and by thy Name, those whom thou hast given me. Home News & Events john 17 11 19 commentary. He began by washing the disciples’ feet, demonstrating to them the kind of servant ministry that he expected of them (13:1-20). COMMENTARY John 17:11-26. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. Most of you preachers out there already know this, but it never hurts to be reminded of a perhaps well-known fact because maybe this time around it will mean and preach something different. Sermon Bible Commentary. Lifting one's eyes to heaven was a traditional posture of prayer. 11 And now I am no more in the world, but these are in the world, and I come to thee. At the very least, they were connecting it to God’s promise to David, that God would be a Father to his sons and that they would sit on his throne forever (2 Sam. but these are in the world—that is, Though My struggles are at an end, theirs are not; though I have gotten beyond the scene of strife, I cannot sever Myself in spirit from them, left … Around the name of God in Christ the disciples had gathered. The heart of Christ was much upon this. While I was with them, I kept them in your name, which you have given me. "Holy Father" appears only here in the fourth Gospel and is a reminder of both aspects of God"s nature. John 11 – Jesus Raises Lazarus from the Dead A. John 17:11. While I was with them, I protected them in your name that you have given me. Browse Sermons on John 17:11. His nature as issuing into manifestation; and the unfolding of this name is to be sought only in Christ (comp. 6): only in Him has God a name. He who looks more deeply will not be deluded by it. This points out the way in which they shall be kept; for those whom the Heavenly Father has decreed to keep, he brings together in a holy unity of faith and of the Spirit. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. ver. Commentary on John 17:11-16 (Read John 17:11-16) Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Keep through thine own name those whom thou hast given me -, holy Father, keep, through thine own name, those whom thou hast given me, I am no more in the world, but these are in the world, And I am no more in the world, and these are in the world, and I come to thee, Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we [are]. John 17:1-11, at Cerezo Barredo's weekly gospel illustration. 7:13-14; Psalm 2:7). John 17:1-26: Verse 1-2: "When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him." He is the cloud whence the drops of peace distil first upon crowning Hermon, and then flow down to all the lower heights. He is saying they have correctly understood Malachi 4:5-6 to this point—that "Elijah must come first." David Guzik commentary on John 17, where Jesus prays to the Father concerning the disciples followed by a prayer for all believers. For the word holds us together, so that we all abide in one Head, and depend on Him alone. November 13, 2020 Uncategorized Uncategorized Check out these helpful resources Biblical Commentary Childern’s Sermons Hymn Lists. John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. By The Rev. And I am no longer in the world, but they are in the world, and I am coming to you. The Word of God is from everlasting, but in the fullness of time the Word was made flesh and dwelt among us. According to the connection with what precedes, the world was the power which would make every effort to rend the disciples from the name of the Father and of the Son, thus destroying their unity. John 17:11-19 The Word of God . For the words were used to enforce a warning against dishonour done to Him: "Beware of Him, and obey His voice, provoke Him not; for He will not pardon your transgressions: for My name is in Him." (Matthew 23:37;). The same was said before (John 17:11), that they may be one as we are, and again, John 17:22. The type of all those attempts at unity which should be substitutes for this natural union, we have in the Babel of primitive times. That tended only to increase division. He was adopted by Lucius Junius Gallio, a rhetorician of some repute, from whom he took the name of Junius Gallio. I. Ver. Holy Father. That the name of the Father is to be conceived as actually indwelling in Christ,—that we must not interpret it, "which Thou hast given Me to declare"—is evident from the original text, Exodus 23:21. 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 16. "Holy Father, keep." It amounts therefore to this, that, when the disciples are deprived of Christ’s bodily presence they suffer no loss, because God receives them under his guardianship, the efficacy of which shall never cease. as a hen gathereth her chickens under her wings, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. The “now” here refers to Jesus’ imminent death and resurrection (proleptic). Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 1. John 17:11-19 J. J. John 17:11 Context. But as it is not enough that men be agreed in some manner, he adds, As we are. Grace will keep sorrow from the heart, but not from the house. It yields no small consolation to us, when we learn that the Son of God becomes so much the more earnest about the salvation of his people, when he leaves them as to his bodily presence; for we ought to conclude from it, that, while we are labouring under difficulties in the world, he keeps his eye on us, to send down, from his heavenly glory, relief from our distresses. We can’t know for sure how much theological truth Martha, Peter, John the Baptist (John 1:34), and Nathaniel (1:49) knew when they confessed that Jesus was the Son of God. If they should fall out of that name, the Church would cease to exist. For Christ, having been appointed by the Father to be their guardian for a time, and having now discharged the duties of that office gives them back again, as it were, into the hands of the Father, that henceforth they may enjoy his protection, and may be upheld by his power. Luther: "But it is no other than that which Paul in 1 Corinthians 12:12, and many other passages, says, to wit that we are one body in Christ; not merely of one opinion or one thought, but of one nature. May the words of my mouth, and the meditations of our hearts, be acceptable in Thy sight, O Lord, our Rock and our Redeemer. The opening address, the first, is to, simply; here, where holy preservation is petitioned, the address is, , where retribution in the world is indicated, it is. John 17:1-11, Liturgical Drawing, Maria d.c. Zamora, Claretian Resources, Philippines. Jamieson-Fausset-Brown Bible Commentary 11. 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